The holy Eucharist completes Christian initiation. Those who have been raised to the dignity of the royal priesthood by Baptism and configured more deeply to Christ by Confirmation participate with the whole community in the Lord's own sacrifice by means of the Eucharist.
At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us (CCC 1322, 1323).
The mode of Christ's presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as "the perfection of the spiritual life and the end to which all the sacraments tend." In the most blessed sacrament of the Eucharist "the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained." "This presence is called 'real' - by which is not intended to exclude the other types of presence as if they could not be 'real' too, but because it is presence in the fullest sense: that is to say, it is a substantial presence by which Christ, God and man, makes himself wholly and entirely present" (CCC 1374).
The Council of Trent summarizes the Catholic faith by declaring: "Because Christ our Redeemer said that it was truly his body that he was offering under the species of bread, it has always been the conviction of the Church of God, and this holy Council now declares again, that by the consecration of the bread and wine there takes place a change of the whole substance of the bread into the substance of the body of Christ our Lord and of the whole substance of the wine into the substance of his blood. This change the holy Catholic Church has fittingly and properly called transubstantiation" (CCC 1376).
During 2nd grade, youth at St. Theodore and Holy Family Catholic School receive instruction in the Faith to prepare them for their First Reconciliation (Confession) in the Fall and their First Holy Communion (Eucharist) in the Spring. For children enrolled at Holy Family Catholic School, all requirements will be met during the school year. For students not enrolled at Holy Family, they will attend CCD classes on Wednesday afternoons during the school year to complete their preparation for these sacraments.
Contact Mrs. Jennifer Bellon, principal of Holy Family, 337-855-9465, for more information about these sacraments for Holy Family students.
Contact Mrs. Sherry Livingston, CCD Coordinator, 337-515-8699, for more information about these sacraments for CCD students.